Mormon

by Will Wilkinson on September 25, 2008

“So you’re Mormon, then?”

“Well, not exactly. I’m in the Reorganized Church of Jesus Christ of Latter Day Saints.”

Puzzled: “Oh.”

“You see, when Joseph Smith, the founder of both churches, was murdered…”

This exchange was an intermittent refrain of my wonder years. I was always having it — at six, ten, seventeen.  When the question was put to me, Mormon tended to get a superfluous and probably unintended emphasis, lending the usually innocent query a tone of minor accusation, of a probe for shame at my inexplicable oddness. I actually relished the small correction, highlighting my truly supererogatory deviance by introducing and embracing a minor subcategory of strange. I got pretty good at it.

We stayed in the Midwest, waiting for Joesph Smith’s son to become a man, so he could take over from his dad. We didn’t go to Utah with Brigham Young, who was very vulgar, by the way. We never practiced polygamy. We don’t perform secret rites or wear funny underwear. We don’t pester people at home. Our example is our testimony. We believe in the Book of Mormon, yeah, but I’m not really Mormon in the way everyone understands.”

I took comfort in both the fact that I was more exotic than a regular Mormon — “No, not ‘reformed’… ‘reorganized‘”  — but also less doctrinally weird, much more like a Presbyterian than the boy Deacons down at the Ward.  But when I went to work for my church over my first two college summer terms — first in Nauvoo, then in Kirtland — and ended up learning too much of the truth, I came to wish, I guess a bit perversely, that I’d been a real Mormon all along.

To have once believed that Heavenly Father (and Mother!) lives on Kolob and that I too would be rewarded with dominion over a celestial realm of my own — that makes for a better story than having been part of the non-Polygamist, non-Exodusizing, non-eternally-marrying Mormons, even if Brigham Young really was a douche. At least I can say that as a lad I did believe the Navajo and Choctaw descended from Jews who came over the Atlantic in boats. That’s something! But I was never really proud to not have ridiculous magical underwear. I wanted magical underwear. “Mormon” is something I sort of was, but not really. Something I both claim and reject. A leather-bound Book of Mormon embossed with my initials sits on my bookshelf. But my memory is dissapointingly ungirded.

[Up next in "What you're searching for": "My partner," "delibertate.com," "sex," and "political correctness." Whoever wants "Gordon Tullock" needs to work harder.]

  • Tim Lee was telling me that you suggested he name the Show-Me Institute after a purported would-be assassin of Gov. Boggs. He couldn't remember the name, but I'm guessing you suggested the Porter Rockwell Institute? Now, that would have been cool...
  • Jen
    According to the diversity speaker at my law school this week, RLDS and FLDS are mormon, just like there are many flavors of jews. Never quite thought of it that way since, as you say, a large part of being RLDS is explaining how you are not Mormon.
  • Don Arthur
    So you're a libertarian now?
  • Really enjoyed this, as an ex-Kolob-Mormon atheist. Thanks.
  • Bill Gardner
    I would qualify the "Brigham Young was a douche" comment (although it is more accurate than the plaster saint of the LDS literature). How about "weird organizational genius in a savage time"? If the category for judging him is "religious leader of an oppressed community", he wasn't Gandhi, Martin Luther King, or the Dalai Lama. If the category is "Civil/military leader of a colonialist group", he was better than Phil Sheridan or the ethnic cleaners who settled Texas (the Mormon exodus coincided with the Mexican War).
  • Greg N.
    I'm not sure if we talked about this before, but my mother was one of ten children, and the only one to reject the Mormon faith (my grandmother was a believer until her end; my grandfather a de facto atheist). I'd like to think that even if she hadn't, I could've overcome the dogma and rejected it myself, but seeing my cousins I'm really, really thankful I didn't have to grow up in that church. I did, however, take a trip to Utah once (I have an aunt and uncle who live there), and visited the Temple (in which numerous cousins have been married), which I enjoyed.

    I always thought the whole Mormon enterprise was ridiculous, but I didn't know other people thought it was weird and cultish until I was a teenager. Then, I often found myself defending Mormons against the charges from "Christians." I could never understand why it was absurd to believe in some of the more out there Mormon beliefs, but not, say, Virgin births and resurrections.

    I didn't have nearly the exposure to the faith that you had, but I had much more than most. All in all - and probably because my parents acted as a pretty strong buffer protecting me from the actual dogma - I think I'm better for it.
  • jehovah
    but atheist now?

    its strange how many intellectual people were bible bashers in their teen years...were we attracted to the scholarly pursuit of it all, or what?
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